This was a strange day on my virtual camino and I’m still not sure how to process it. Firstly, after months of cooking every main meal from scratch for three adults I decided to order up a lockdown take away from our favourite vegetarian brunch cafe that we were no longer able to patronise in the usual way. It was to be a real treat, a mega bean and mushroom burger with slaw, skin on fries and chilli on the side.

The idea was to go for a walk on the moor before dropping down to a town in the valley at our appointed pick up slot. My companions had fixated on the burger idea without really buying in to the pre takeaway walk. One of them had forgotten to wear proper footwear and had slipped on a pair of old flip-flops that were actually mine and did not properly fit her. The other companion was convinced that we had to head back to the car and drive to our burger collection point after about 10 minutes of walking. I knew we would be very early if we did this, but no-one was listening to me. We ended up sitting for over twenty minutes in a car park, waiting for our food to be ready for us, like we had not eaten properly for a week. In fact I had cooked a hearty vegetable, lentil and butterbean soup for lunch which we had eaten with bread and cheese about four hours previously. Food. It has become extremely important recently. Fortunately I had cycled so much earlier in the day that I did not need extra moorland miles to reach my Camino destination.

It was windy and quite cold up on the top, but warm and sunny in the valley. As we drove into the town centre, I saw a group of people not all of whom were bothering to distance themselves socially. A woman stood in the centre holding a banner which read This is not a Moment This is a Movement.

I realised that it was a gathering of people in support of the Black Lives Matter marches that are taking place in many cities. Naturally it was not possible to travel to an urban centre and join in a march with a larger group of people. This was just a small town in the West Country, so although it was a modest turn out, I guess it was to their credit that they had managed to organise anything at all. Everyone appeared to be well fed and healthy. Everyone was white. Some had chosen to wear black clothes. There were no police in sight.
Leaving my companions to their car park vigil, I slipped out to see what was going on at closer quarters. Some were taking it in turns to make what they described as pledges which seemed to be promises to behave differently or to do something constructive to eradicate institutionalised racism. Others made more general, emotional speeches about injustice. There were sporadic bursts of applause. I struggled to get my head around the disconnect between the environment of the wide empty moorland I had just left and the sunny domestication all around me. It was not that I disagreed with anything they were saying. I agreed with everything that I heard being spoken. It was just so odd to hear it all being enacted in that place, on that day, in that context and I am not sure why. I was not sure who they thought they might be talking to who did not already agree with them.
How did they hope that what I was witnessing in that moment could be extended to become a movement? I could not imagine how anyone there might have experienced racial discrimination personally. So, for a moment, it felt like it sometimes feels when the media talk about the dreadful impact of the virus, like it is being played out elsewhere, with other people who are strangers to me and so only indirectly relevant to my life. Believing in the coronavirus, if you live in Devon, is an act of faith. You know it is out there, like everyday racism, but you have to take other peoples’ word for it, because you live in a completely disconnected, little white world.
But in the teeth of this pandemic there are terrible collisions between the narratives around susceptibility to covid, ethnicity and social deprivation. It is therefore darkly, poetically and desperately tragic that George Floyd’s death by asphyxiation should mirror the way a coronavirus victim typically dies. This idea is now hooked up in our collective imaginations and it is terrifying. So maybe I should not be unsettled by the small town protest. Everyone, including me, in that gathering is culpable, everyone is susceptible and we do need to say it out loud.






